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وَعَلَّمَكَ مَا لَمْ تَكُنْ تَعْلَمُ

سنن أبي داود

Sunan Abu Dawud

Imam Abu Dawud Sulayman ibn al-Ash'ath al-Azdi · 202 AH - 275 AH · 5,274 hadiths

A principal collection of hadith, renowned for its focus on legal rulings and jurisprudence (fiqh). Imam Abu Dawud examined 500,000 narrations and selected 5,274, noting the weak ones. He remarked that he collected this work to serve the scholars of jurisprudence. The work is particularly valued for its organisation around Islamic legal topics.

3721

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ عِيسَى بْنِ عَبْدِ اللَّهِ، - رَجُلٍ مِنَ الأَنْصَارِ - عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَعَا بِإِدَاوَةٍ يَوْمَ أُحُدٍ فَقَالَ ‏ "‏ اخْنُثْ فَمَ الإِدَاوَةِ ‏"‏ ‏.‏ ثُمَّ شَرِبَ مِنْ فِيهَا ‏.‏

A man of the Ansar quoting from his father said that the Prophet (ﷺ) called for a skin-vessel on the day of the battle of Uhud. He then said:Invert the head of the vessel and he drank from its mouth

: Daif

3722

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي قُرَّةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الشُّرْبِ مِنْ ثُلْمَةِ الْقَدَحِ وَأَنْ يُنْفَخَ فِي الشَّرَابِ ‏.‏

Abu sa’id al-Khudri said:The apostle of Allah (ﷺ) forbade drinking from the broken place (of a cup) and blowing into a drink

: Sahih

3723

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنِ ابْنِ أَبِي لَيْلَى، قَالَ كَانَ حُذَيْفَةُ بِالْمَدَائِنِ فَاسْتَسْقَى فَأَتَاهُ دِهْقَانٌ بِإِنَاءٍ مِنْ فِضَّةٍ فَرَمَاهُ بِهِ وَقَالَ إِنِّي لَمْ أَرْمِهِ بِهِ إِلاَّ أَنِّي قَدْ نَهَيْتُهُ فَلَمْ يَنْتَهِ وَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْحَرِيرِ وَالدِّيبَاجِ وَعَنِ الشُّرْبِ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ وَقَالَ ‏ "‏ هِيَ لَهُمْ فِي الدُّنْيَا وَلَكُمْ فِي الآخِرَةِ ‏"‏ ‏.‏

Ibn Abi Laila said:Whan Hudhaifah was in al-Mada’in, he asked for water. A peasant brought him a silver vessel. He threw it away and said: I threw it away, for I prohibited (him) but he did not stop. The Messenger of Allah (ﷺ) forbade to wear silk or brocade, and to drink from gold and silver vessels. He said: Others have them in this world and you will have them in the next

: Sahih

3724

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنِي فُلَيْحٌ، عَنْ سَعِيدِ بْنِ الْحَارِثِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ دَخَلَ النَّبِيُّ صلى الله عليه وسلم وَرَجُلٌ مِنْ أَصْحَابِهِ عَلَى رَجُلٍ مِنَ الأَنْصَارِ وَهُوَ يُحَوِّلُ الْمَاءَ فِي حَائِطِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنْ كَانَ عِنْدَكَ مَاءٌ بَاتَ هَذِهِ اللَّيْلَةَ فِي شَنٍّ وَإِلاَّ كَرَعْنَا ‏"‏ ‏.‏ قَالَ بَلْ عِنْدِي مَاءٌ بَاتَ فِي شَنٍّ ‏.‏

Jabir b. ‘abd Allah said:The Prophet (ﷺ) went to visit a man of the Ansar accompanied by one of his Companions who was watering his garden. The Messenger of Allah(ﷺ) said: If you have any water which has remained over night in a skin (we should like it), or shall sip (from a streamlet)

: Sahih

3725

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي الْمُخْتَارِ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ سَاقِيَ الْقَوْمِ آخِرُهُمْ شُرْبًا ‏"‏ ‏.‏

Narrated Abdullah ibn AbuAwfa: The Prophet (ﷺ) said: The supplier of the people is the last (man) to drink

: Sahih

3726

حَدَّثَنَا الْقَعْنَبِيُّ عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أُتِيَ بِلَبَنٍ قَدْ شِيبَ بِمَاءٍ وَعَنْ يَمِينِهِ أَعْرَابِيٌّ وَعَنْ يَسَارِهِ أَبُو بَكْرٍ فَشَرِبَ ثُمَّ أَعْطَى الأَعْرَابِيَّ وَقَالَ ‏ "‏ الأَيْمَنَ فَالأَيْمَنَ ‏"‏ ‏.‏

Anas b. Malik said:The Prophet (ﷺ) was brought milk that was mixed with water. A nomad Arab was on his right and Abu Bakr was on his left. He himself drank and gave it to the nomad Arab, and said: He who is on the right , then he who is on his right then he who is on his right

: Sahih

3727

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِي عِصَامٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا شَرِبَ تَنَفَّسَ ثَلاَثًا وَقَالَ ‏ "‏ هُوَ أَهْنَأُ وَأَمْرَأُ وَأَبْرَأُ ‏"‏ ‏.‏

Anas b.Malik said :when the prophet (ﷺ) drank, he used to breathe three times in the course of a drink and say : It is more whole some ,thrist-quenching and healthier

: Sahih

3728

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْكَرِيمِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُتَنَفَّسَ فِي الإِنَاءِ أَوْ يُنْفَخَ فِيهِ ‏.‏

Narrated Abdullah ibn Abbas: The Messenger of Allah (ﷺ) forbade blowing or breathing into a vessel

: Sahih

3729

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ بْنِ خُمَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ، - مِنْ بَنِي سُلَيْمٍ - قَالَ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى أَبِي فَنَزَلَ عَلَيْهِ فَقَدَّمَ إِلَيْهِ طَعَامًا فَذَكَرَ حَيْسًا أَتَاهُ بِهِ ثُمَّ أَتَاهُ بِشَرَابٍ فَشَرِبَ فَنَاوَلَ مَنْ عَلَى يَمِينِهِ وَأَكَلَ تَمْرًا فَجَعَلَ يُلْقِي النَّوَى عَلَى ظَهْرِ أُصْبَعَيْهِ السَّبَّابَةِ وَالْوُسْطَى فَلَمَّا قَامَ قَامَ أَبِي فَأَخَذَ بِلِجَامِ دَابَّتِهِ فَقَالَ ادْعُ اللَّهَ لِي ‏.‏ فَقَالَ ‏ "‏ اللَّهُمَّ بَارِكْ لَهُمْ فِيمَا رَزَقْتَهُمْ وَاغْفِرْ لَهُمْ وَارْحَمْهُمْ ‏"‏ ‏.‏

’Abd Allah b. Busr from Banu Sulaim said:The Messenger of Allah (ﷺ) came to my father and he was a guest with him. He offered food to him and brought hais. He then brought a drink which he drank and he gave it to the one on his right. He ate dried dates and began to put the kernels on the back of his ring finger and middle finger. When he got up, my father also got up, and held the rein of his mount. He said : Pray to Allah for me. He said : O Allah, bless them in what you provided them, and have mercy on them

: Sahih

3730

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - ح وَحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ سَلَمَةَ - عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ عُمَرَ بْنِ حَرْمَلَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كُنْتُ فِي بَيْتِ مَيْمُونَةَ فَدَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَعَهُ خَالِدُ بْنُ الْوَلِيدِ فَجَاءُوا بِضَبَّيْنِ مَشْوِيَّيْنِ عَلَى ثُمَامَتَيْنِ فَتَبَزَّقَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ خَالِدٌ إِخَالُكَ تَقْذُرُهُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ أَجَلْ ‏"‏ ‏.‏ ثُمَّ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِلَبَنٍ فَشَرِبَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا أَكَلَ أَحَدُكُمْ طَعَامًا فَلْيَقُلِ اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَأَطْعِمْنَا خَيْرًا مِنْهُ ‏.‏ وَإِذَا سُقِيَ لَبَنًا فَلْيَقُلِ اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَزِدْنَا مِنْهُ ‏.‏ فَإِنَّهُ لَيْسَ شَىْءٌ يُجْزِئُ مِنَ الطَّعَامِ وَالشَّرَابِ إِلاَّ اللَّبَنُ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ هَذَا لَفْظُ مُسَدَّدٍ ‏.‏

Narrated Abdullah ibn Abbas: I was in the house of Maymunah. The Messenger of Allah (ﷺ) accompanied by Khalid ibn al-Walid entered. Two roasted long-tailed lizards (dabb) placed on the sticks were brought to him. The Messenger of Allah (ﷺ) spat. Khalid said: I think that you abominate it, Messenger of Allah. He said: Yes. Then the Messenger of Allah (ﷺ) was brought milk, and he drank (it). The Messenger of Allah (ﷺ) then said: When one of you eats food, he should say: O Allah, bless us in it, and give us food (or nourishment) better than it. When he is given milk to drink he should say: O Allah! bless us in it and give us more of it, for no food or drink satisfies like milk. Abu Dawud said: This is the Musaddad's version

: Hasan

3731

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ أَغْلِقْ بَابَكَ وَاذْكُرِ اسْمَ اللَّهِ فَإِنَّ الشَّيْطَانَ لاَ يَفْتَحُ بَابًا مُغْلَقًا وَأَطْفِ مِصْبَاحَكَ وَاذْكُرِ اسْمَ اللَّهِ وَخَمِّرْ إِنَاءَكَ وَلَوْ بِعُودٍ تَعْرُضُهُ عَلَيْهِ وَاذْكُرِ اسْمَ اللَّهِ وَأَوْكِ سِقَاءَكَ وَاذْكُرِ اسْمَ اللَّهِ ‏"‏ ‏.‏

Jabir reported the Prophet (ﷺ) as saying:Shut your door and make mention of Allah's name, for the devil does not open a door which has been shut; extinguish your lamp and make mention of Allah's name, cover up your vessel even by a piece of wood that you just put on it and make mention of Allah's name, and tie up your water-skin mentioning Allah's name

: Sahih

3732

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْخَبَرِ وَلَيْسَ بِتَمَامِهِ قَالَ ‏"‏ فَإِنَّ الشَّيْطَانَ لاَ يَفْتَحُ بَابًا غَلَقًا وَلاَ يَحُلُّ وِكَاءً وَلاَ يَكْشِفُ إِنَاءً وَإِنَّ الْفُوَيْسِقَةَ تُضْرِمُ عَلَى النَّاسِ بَيْتَهُمْ ‏"‏ ‏.‏ أَوْ ‏"‏ بُيُوتَهُمْ ‏"‏ ‏.‏

Jabir b.’Abd Allah reported the Prophet (ﷺ)as saying this version is not complete ‘’for the devil does not open a shut door, or loosen a water-skin, or uncover a vessel, for a mouse sets a house on fire over its inhabitants’’

: Sahih

3733

حَدَّثَنَا مُسَدَّدٌ، وَفُضَيْلُ بْنُ عَبْدِ الْوَهَّابِ السُّكَّرِيُّ، قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ كَثِيرِ بْنِ شِنْظِيرٍ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، رَفَعَهُ قَالَ ‏"‏ وَاكْفِتُوا صِبْيَانَكُمْ عِنْدَ الْعِشَاءِ ‏"‏ ‏.‏ وَقَالَ مُسَدَّدٌ ‏"‏ عِنْدَ الْمَسَاءِ ‏"‏ ‏"‏ فَإِنَّ لِلْجِنِّ انْتِشَارًا وَخَطْفَةً ‏"‏ ‏.‏

Jabir b.Abd Allah reported the Prophet (ﷺ) as saying:Gather your children when darkness spreads, or in the evening (according to Musaddad), for the jinn are abroad and seize them

: Sahih

3734

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ جَابِرٍ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فَاسْتَسْقَى فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَلاَ نَسْقِيكَ نَبِيذًا قَالَ ‏"‏ بَلَى ‏"‏ ‏.‏ قَالَ فَخَرَجَ الرَّجُلُ يَشْتَدُّ فَجَاءَ بِقَدَحٍ فِيهِ نَبِيذٌ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَلاَّ خَمَّرْتَهُ وَلَوْ أَنْ تَعْرِضَ عَلَيْهِ عُودًا ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ قَالَ الأَصْمَعِيُّ تَعْرُضُهُ عَلَيْهِ ‏.‏

Jabir said:We were with Prophet (ﷺ) and he asked for something to drink. A man from the company asked: Should we not give you nabidh (drink made from dates) to drink ? He replied : Yes . The man went quickly and bought a cup of nabidh. The Messenger of Allah (ﷺ) said: Why did you not cover it up even by putting a piece of wood on it ? Abu Dawud said: Al-Asma'i's version has: "You put it on it

: Sahih

3735

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالُوا حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُسْتَعْذَبُ لَهُ الْمَاءُ مِنْ بُيُوتِ السُّقْيَا ‏.‏ قَالَ قُتَيْبَةُ عَيْنٌ بَيْنَهَا وَبَيْنَ الْمَدِينَةِ يَوْمَانِ ‏.‏

Narrated Aisha, Ummul Mu'minin: The water from as-Suqya' was considered sweetest by the Prophet (ﷺ). Qutaybah said: it was a well on two days' journey from Medina

: Sahih

3736

حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا دُعِيَ أَحَدُكُمْ إِلَى الْوَلِيمَةِ فَلْيَأْتِهَا ‏"‏ ‏.‏

‘Abd Allah b. ‘Umar reported the Prophet(ﷺ) as sayings:when one of you is invited for a wedding feast, he must attend it

: Sahih

3737

حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَعْنَاهُ زَادَ ‏ "‏ فَإِنْ كَانَ مُفْطِرًا فَلْيَطْعَمْ وَإِنْ كَانَ صَائِمًا فَلْيَدْعُ ‏"‏ ‏.‏

The tradition mentioned above has also been transmitted by Ibn ‘Umar to the same effect through a different chain of narrators. This version has the additional words:If he is not fasting, he should eat, and if he is fasting, he should leave it

: Sahih

3738

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا دَعَا أَحَدُكُمْ أَخَاهُ فَلْيُجِبْ عُرْسًا كَانَ أَوْ نَحْوَهُ ‏"‏ ‏.‏

Ibn ‘Umar reported the Messenger of Allah(ﷺ) as saying:if one of you invites his brother, he should accept(the invitation), whether it is a wedding feast or something of that nature

: Sahih

3739

حَدَّثَنَا ابْنُ الْمُصَفَّى، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنَا الزُّبَيْدِيُّ، عَنْ نَافِعٍ، بِإِسْنَادِ أَيُّوبَ وَمَعْنَاهُ ‏.‏

The tradition mentioned above has also been transmitted by Nafi’ to the same effect through the chain of narrators as mentioned in Ayyub

: Daif

3740

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ دُعِيَ فَلْيُجِبْ فَإِنْ شَاءَ طَعِمَ وَإِنْ شَاءَ تَرَكَ ‏"‏ ‏.‏

Jabir reported the Messenger of Allah(ﷺ) as sayings:when one of you is invited to a meal, he must accept. If he wishes he may eat, but if he wishes(to leave), he may leave

: Sahih

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