Imam Muhammad ibn Ismail al-Bukhari · 194 AH - 256 AH · 7,563 traditions
Considered the most authentic book after the Quran. Imam al-Bukhari spent 16 years collecting and verifying over 600,000 narrations, selecting only those he was absolutely certain of, ultimately compiling 7,563 hadiths (with repetition) or approximately 2,602 unique hadiths. He reportedly performed a ritual bath and two units of prayer before recording each hadith.
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي شَقِيقٌ، عَنْ أَبِي مَسْعُودٍ، قَالَ جَاءَ رَجُلٌ مِنَ الأَنْصَارِ يُكْنَى أَبَا شُعَيْبٍ فَقَالَ لِغُلاَمٍ لَهُ قَصَّابٍ اجْعَلْ لِي طَعَامًا يَكْفِي خَمْسَةً، فَإِنِّي أُرِيدُ أَنْ أَدْعُوَ النَّبِيَّ صلى الله عليه وسلم خَامِسَ خَمْسَةٍ، فَإِنِّي قَدْ عَرَفْتُ فِي وَجْهِهِ الْجُوعَ. فَدَعَاهُمْ، فَجَاءَ مَعَهُمْ رَجُلٌ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ هَذَا قَدْ تَبِعَنَا، فَإِنْ شِئْتَ أَنْ تَأْذَنَ لَهُ فَأْذَنْ لَهُ، وَإِنْ شِئْتَ أَنْ يَرْجِعَ رَجَعَ ". فَقَالَ لاَ، بَلْ قَدْ أَذِنْتُ لَهُ.
Narrated Abu Mas`ud:An Ansari man, called Abu Shu'aib, came and told his butcher slave, "Prepare meals sufficient for five persons, for I want to invite the Prophet (ﷺ) along with four other persons as I saw signs of hunger on his face." Abu Shu'aib invited them and another person came along with them. The Prophet (ﷺ) said (to Abu Shu'aib), This man followed us, so if you allow him, he will join us, and if you want him to return, he will go back." Abu Shu'aib said, "No, I have allowed him (i.e. he, too, is welcomed to the meal)
حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَبَا الْخَلِيلِ، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ حَكِيمِ بْنِ حِزَامٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا ـ أَوْ قَالَ حَتَّى يَتَفَرَّقَا ـ فَإِنْ صَدَقَا وَبَيَّنَا بُورِكَ لَهُمَا فِي بَيْعِهِمَا، وَإِنْ كَتَمَا وَكَذَبَا مُحِقَتْ بَرَكَةُ بَيْعِهِمَا ".
Narrated Hakim bin Hizam:The Prophet (ﷺ) said, "The buyer and the seller have the option to cancel or to confirm the deal, as long as they have not parted or till they part, and if they spoke the truth and told each other the defects of the things, then blessings would be in their deal, and if they hid something and told lies, the blessing of the deal would be lost
حَدَّثَنَا آدَمُ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، حَدَّثَنَا سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ لاَ يُبَالِي الْمَرْءُ بِمَا أَخَذَ الْمَالَ، أَمِنْ حَلاَلٍ أَمْ مِنْ حَرَامٍ ".
Narrated Abu Hurairah (ra):The Prophet (ﷺ) said "Certainly a time will come when people will not bother to know from where they earned the money, by lawful means or unlawful means." (See Hadith no)
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ لَمَّا نَزَلَتْ آخِرُ الْبَقَرَةِ قَرَأَهُنَّ النَّبِيُّ صلى الله عليه وسلم عَلَيْهِمْ فِي الْمَسْجِدِ، ثُمَّ حَرَّمَ التِّجَارَةَ فِي الْخَمْرِ.
Narrated Aisha:When the last Verses of Surat al- Baqara were revealed, the Prophet (ﷺ) recited them in the mosque and proclaimed the trade of alcohol as illegal
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، حَدَّثَنَا أَبُو رَجَاءٍ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " رَأَيْتُ اللَّيْلَةَ رَجُلَيْنِ أَتَيَانِي، فَأَخْرَجَانِي إِلَى أَرْضٍ مُقَدَّسَةٍ، فَانْطَلَقْنَا حَتَّى أَتَيْنَا عَلَى نَهَرٍ مِنْ دَمٍ فِيهِ رَجُلٌ قَائِمٌ، وَعَلَى وَسَطِ النَّهْرِ رَجُلٌ بَيْنَ يَدَيْهِ حِجَارَةٌ، فَأَقْبَلَ الرَّجُلُ الَّذِي فِي النَّهَرِ فَإِذَا أَرَادَ الرَّجُلُ أَنْ يَخْرُجَ رَمَى الرَّجُلُ بِحَجَرٍ فِي فِيهِ فَرَدَّهُ حَيْثُ كَانَ، فَجَعَلَ كُلَّمَا جَاءَ لِيَخْرُجَ رَمَى فِي فِيهِ بِحَجَرٍ، فَيَرْجِعُ كَمَا كَانَ، فَقُلْتُ مَا هَذَا فَقَالَ الَّذِي رَأَيْتَهُ فِي النَّهَرِ آكِلُ الرِّبَا ".
Narrated Samura bin Jundab:The Prophet (ﷺ) said, "This night I dreamt that two men came and took me to a Holy land whence we proceeded on till we reached a river of blood, where a man was standing, and on its bank was standing another man with stones in his hands. The man in the middle of the river tried to come out, but the other threw a stone in his mouth and forced him to go back to his original place. So, whenever he tried to come out, the other man would throw a stone in his mouth and force him to go back to his former place. I asked, 'Who is this?' I was told, 'The person in the river was a Riba-eater
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، قَالَ رَأَيْتُ أَبِي اشْتَرَى عَبْدًا حَجَّامًا، فَسَأَلْتُهُ فَقَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ ثَمَنِ الْكَلْبِ، وَثَمَنِ الدَّمِ، وَنَهَى عَنِ الْوَاشِمَةِ وَالْمَوْشُومَةِ، وَآكِلِ الرِّبَا، وَمُوكِلِهِ، وَلَعَنَ الْمُصَوِّرَ.
Narrated `Aun bin Abu Juhaifa:My father bought a slave who practiced the profession of cupping. (My father broke the slave's instruments of cupping). I asked my father why he had done so. He replied, "The Prophet (ﷺ) forbade the acceptance of the price of a dog or blood, and also forbade the profession of tattooing, getting tattooed and receiving or giving Riba, (usury), and cursed the picture-makers
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ ابْنُ الْمُسَيَّبِ إِنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " الْحَلِفُ مُنَفِّقَةٌ لِلسِّلْعَةِ مُمْحِقَةٌ لِلْبَرَكَةِ ".
Narrated Abu Huraira:I heard Allah's Messenger (ﷺ) saying, "The swearing (by the seller) may persuade the buyer to purchase the goods but that will be deprived of Allah's blessing
حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا الْعَوَّامُ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى ـ رضى الله عنه ـ أَنَّ رَجُلاً، أَقَامَ سِلْعَةً، وَهُوَ فِي السُّوقِ، فَحَلَفَ بِاللَّهِ لَقَدْ أَعْطَى بِهَا مَا لَمْ يُعْطَ، لِيُوقِعَ فِيهَا رَجُلاً مِنَ الْمُسْلِمِينَ، فَنَزَلَتْ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً }
Narrated `Abdullah bin Abu `Aufa:A man displayed some goods in the market and swore by Allah that he had been offered so much for that, that which was not offered, and he said so, so as to cheat a Muslim. On that occasion the following Verse was revealed: "Verily! Those who purchase a small gain at the cost of Allah's covenant and their oaths (They shall have no portion in the Hereafter ..etc)
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عَلِيُّ بْنُ حُسَيْنٍ، أَنَّ حُسَيْنَ بْنَ عَلِيٍّ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ عَلِيًّا ـ عَلَيْهِ السَّلاَمُ ـ قَالَ كَانَتْ لِي شَارِفٌ مِنْ نَصِيبِي مِنَ الْمَغْنَمِ، وَكَانَ النَّبِيُّ صلى الله عليه وسلم أَعْطَانِي شَارِفًا مِنَ الْخُمْسِ، فَلَمَّا أَرَدْتُ أَنْ أَبْتَنِيَ بِفَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ بِنْتِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَاعَدْتُ رَجُلاً صَوَّاغًا مِنْ بَنِي قَيْنُقَاعَ أَنْ يَرْتَحِلَ مَعِي فَنَأْتِيَ بِإِذْخِرٍ أَرَدْتُ أَنْ أَبِيعَهُ مِنَ الصَّوَّاغِينَ، وَأَسْتَعِينَ بِهِ فِي وَلِيمَةِ عُرُسِي.
Narrated `Ali:I got an old she-camel as my share from the booty, and the Prophet (ﷺ) had given me another from Al- Khumus. And when I intended to marry Fatima (daughter of the Prophet), I arranged that a goldsmith from the tribe of Bani Qainuqa' would accompany me in order to bring Idhkhir and then sell it to the goldsmiths and use its price for my marriage banquet
حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ خَالِدٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ اللَّهَ حَرَّمَ مَكَّةَ، وَلَمْ تَحِلَّ لأَحَدٍ قَبْلِي، وَلاَ لأَحَدٍ بَعْدِي، وَإِنَّمَا حَلَّتْ لِي سَاعَةً مِنْ نَهَارٍ، وَلاَ يُخْتَلَى خَلاَهَا، وَلاَ يُعْضَدُ شَجَرُهَا، وَلاَ يُنَفَّرُ صَيْدُهَا وَلاَ يُلْتَقَطُ لُقَطَتُهَا إِلاَّ لِمُعَرِّفٍ ". وَقَالَ عَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ إِلاَّ الإِذْخِرَ لِصَاغَتِنَا وَلِسُقُفِ بُيُوتِنَا. فَقَالَ " إِلاَّ الإِذْخِرَ ". فَقَالَ عِكْرِمَةُ هَلْ تَدْرِي مَا يُنَفَّرُ صَيْدُهَا هُوَ أَنْ تُنَحِّيَهُ مِنَ الظِّلِّ، وَتَنْزِلَ مَكَانَهُ. قَالَ عَبْدُ الْوَهَّابِ عَنْ خَالِدٍ لِصَاغَتِنَا وَقُبُورِنَا.
Narrated Ibn `Abbas:Allah's Messenger (ﷺ) said, "Allah made Mecca a sanctuary and it was neither permitted for anyone before, nor will it be permitted for anyone after me (to fight in it). And fighting in it was made legal for me for a few hours of a day only. None is allowed to uproot its thorny shrubs or to cut down its trees or to chase its game or to pick up its Luqata (fallen things) except by a person who would announce it publicly." `Abbas bin `Abdul-Muttalib requested the Prophet, "Except Al-Idhkhir, for our goldsmiths and for the roofs of our houses." The Prophet (ﷺ) said, "Except Al-Idhkhir." `Ikrima said, "Do you know what is meant by chasing its game? It is to drive it out of the shade and sit in its place." Khalid said, "(`Abbas said: Al-Idhkhir) for our goldsmiths and our graves
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ خَبَّابٍ، قَالَ كُنْتُ قَيْنًا فِي الْجَاهِلِيَّةِ، وَكَانَ لِي عَلَى الْعَاصِ بْنِ وَائِلٍ دَيْنٌ، فَأَتَيْتُهُ أَتَقَاضَاهُ قَالَ لاَ أُعْطِيكَ حَتَّى تَكْفُرَ بِمُحَمَّدٍ صلى الله عليه وسلم. فَقُلْتُ لاَ أَكْفُرُ حَتَّى يُمِيتَكَ اللَّهُ، ثُمَّ تُبْعَثَ. قَالَ دَعْنِي حَتَّى أَمُوتَ وَأُبْعَثَ، فَسَأُوتَى مَالاً وَوَلَدًا فَأَقْضِيَكَ فَنَزَلَتْ {أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لأُوتَيَنَّ مَالاً وَوَلَدًا * أَطَّلَعَ الْغَيْبَ أَمِ اتَّخَذَ عِنْدَ الرَّحْمَنِ عَهْدًا }
Narrated Khabbab:I was a blacksmith in the Pre-Islamic period, and 'Asi bin Wail owed me some money, so I went to him to demand it. He said (to me), "I will not pay you unless you disbelieve Muhammad." I said, "I will not disbelieve till Allah kills you and then you get resurrected." He said, "Leave me till I die and get resurrected, then I will be given wealth and children and I will pay you your debt." On that occasion it was revealed to the Prophet: 'Have you seen him who disbelieved in Our signs and says: Surely I will be given wealth and children? Has he known the unseen, or has he taken a covenant from the Beneficent (Allah)?
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ يَقُولُ إِنَّ خَيَّاطًا دَعَا رَسُولَ اللَّهِ صلى الله عليه وسلم لِطَعَامٍ صَنَعَهُ، قَالَ أَنَسُ بْنُ مَالِكٍ فَذَهَبْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى ذَلِكَ الطَّعَامِ، فَقَرَّبَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم خُبْزًا وَمَرَقًا فِيهِ دُبَّاءٌ وَقَدِيدٌ، فَرَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَتَتَبَّعُ الدُّبَّاءَ مِنْ حَوَالَىِ الْقَصْعَةِ ـ قَالَ ـ فَلَمْ أَزَلْ أُحِبُّ الدُّبَّاءَ مِنْ يَوْمِئِذٍ.
Narrated 'Is-haq bin `Abdullah bin Abu Talha:I heard Anas bin Malik saying, "A tailor invited Allah's Messenger (ﷺ) to a meal which he had prepared. " Anas bin Malik said, "I accompanied Allah's Messenger (ﷺ) to that meal. He served the Prophet (ﷺ) with bread and soup made with gourd and dried meat. I saw the Prophet (ﷺ) taking the pieces of gourd from the dish." Anas added, "Since that day I have continued to like gourd
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي حَازِمٍ، قَالَ سَمِعْتُ سَهْلَ بْنَ سَعْدٍ ـ رضى الله عنه ـ قَالَ جَاءَتِ امْرَأَةٌ بِبُرْدَةٍ ـ قَالَ أَتَدْرُونَ مَا الْبُرْدَةُ فَقِيلَ لَهُ نَعَمْ، هِيَ الشَّمْلَةُ، مَنْسُوجٌ فِي حَاشِيَتِهَا ـ قَالَتْ يَا رَسُولَ اللَّهِ، إِنِّي نَسَجْتُ هَذِهِ بِيَدِي أَكْسُوكَهَا. فَأَخَذَهَا النَّبِيُّ صلى الله عليه وسلم مُحْتَاجًا إِلَيْهَا. فَخَرَجَ إِلَيْنَا وَإِنَّهَا إِزَارُهُ. فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا رَسُولَ اللَّهِ، اكْسُنِيهَا، فَقَالَ " نَعَمْ ". فَجَلَسَ النَّبِيُّ صلى الله عليه وسلم فِي الْمَجْلِسِ، ثُمَّ رَجَعَ فَطَوَاهَا، ثُمَّ أَرْسَلَ بِهَا إِلَيْهِ. فَقَالَ لَهُ الْقَوْمُ مَا أَحْسَنْتَ، سَأَلْتَهَا إِيَّاهُ، لَقَدْ عَلِمْتَ أَنَّهُ لاَ يَرُدُّ سَائِلاً. فَقَالَ الرَّجُلُ وَاللَّهِ مَا سَأَلْتُهُ إِلاَّ لِتَكُونَ كَفَنِي يَوْمَ أَمُوتُ. قَالَ سَهْلٌ فَكَانَتْ كَفَنَهُ.
Narrated Abu Hazim:I heard Sahl bin Sa`d saying, "A woman brought a Burda (i.e. a square piece of cloth having edging). I asked, 'Do you know what a Burda is?' They replied in the affirmative and said, "It is a cloth sheet with woven margins." Sahl went on, "She addressed the Prophet (ﷺ) and said, 'I have woven it with my hands for you to wear.' The Prophet (ﷺ) took it as he was in need of it, and came to us wearing it as a waist sheet. One of us said, 'O Allah's Messenger (ﷺ)! Give it to me to wear.' The Prophet (ﷺ) agreed to give it to him. The Prophet (ﷺ) sat with the people for a while and then returned (home), wrapped that waist sheet and sent it to him. The people said to that man, 'You haven't done well by asking him for it when you know that he never turns down anybody's request.' The man replied, 'By Allah, I have not asked him for it except to use it as my shroud when I die." Sahl added; "Later it (i.e. that sheet) was his shroud
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَبِي حَازِمٍ، قَالَ أَتَى رِجَالٌ إِلَى سَهْلِ بْنِ سَعْدٍ يَسْأَلُونَهُ عَنِ الْمِنْبَرِ، فَقَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى فُلاَنَةَ ـ امْرَأَةٍ قَدْ سَمَّاهَا سَهْلٌ ـ " أَنْ مُرِي غُلاَمَكِ النَّجَّارَ، يَعْمَلُ لِي أَعْوَادًا أَجْلِسُ عَلَيْهِنَّ إِذَا كَلَّمْتُ النَّاسَ ". فَأَمَرَتْهُ يَعْمَلُهَا مِنْ طَرْفَاءِ الْغَابَةِ ثُمَّ جَاءَ بِهَا، فَأَرْسَلَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِهَا، فَأَمَرَ بِهَا فَوُضِعَتْ، فَجَلَسَ عَلَيْهِ.
Narrated Abu Hazim:Some men came to Sahl bin Sa`d to ask him about the pulpit. He replied, "Allah's Messenger (ﷺ) sent for a woman (Sahl named her) (this message): 'Order your slave carpenter to make pieces of wood (i.e. a pulpit) for me so that I may sit on it while addressing the people.' So, she ordered him to make it from the tamarisk of the forest. He brought it to her and she sent it to Allah's Messenger (ﷺ) . Allah's Messenger (ﷺ) ordered it to be placed in the mosque: so, it was put and he sat on it
حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّ امْرَأَةً مِنَ الأَنْصَارِ قَالَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ، أَلاَ أَجْعَلُ لَكَ شَيْئًا تَقْعُدُ عَلَيْهِ فَإِنَّ لِي غُلاَمًا نَجَّارًا. قَالَ " إِنْ شِئْتِ ". قَالَ فَعَمِلَتْ لَهُ الْمِنْبَرَ، فَلَمَّا كَانَ يَوْمُ الْجُمُعَةِ قَعَدَ النَّبِيُّ صلى الله عليه وسلم عَلَى الْمِنْبَرِ الَّذِي صُنِعَ، فَصَاحَتِ النَّخْلَةُ الَّتِي كَانَ يَخْطُبُ عِنْدَهَا حَتَّى كَادَتْ أَنْ تَنْشَقَّ، فَنَزَلَ النَّبِيُّ صلى الله عليه وسلم حَتَّى أَخَذَهَا فَضَمَّهَا إِلَيْهِ، فَجَعَلَتْ تَئِنُّ أَنِينَ الصَّبِيِّ الَّذِي يُسَكَّتُ حَتَّى اسْتَقَرَّتْ. قَالَ " بَكَتْ عَلَى مَا كَانَتْ تَسْمَعُ مِنَ الذِّكْرِ ".
Narrated Jabir bin `Abdullah:An Ansari woman said to Allah's Messenger (ﷺ), "O Allah's Messenger (ﷺ)! Shall I make something for you to sit on, as I have a slave who is a carpenter?" He replied, "If you wish." So, she got a pulpit made for him. When it was Friday the Prophet (ﷺ) sat on that pulpit. The date-palm stem near which the Prophet (ﷺ) used to deliver his sermons cried so much so that it was about to burst. The Prophet (ﷺ) came down from the pulpit to the stem and embraced it and it started groaning like a child being persuaded to stop crying and then it stopped crying. The Prophet (ﷺ) said, "It has cried because of (missing) what it used to hear of the religious knowledge
حَدَّثَنَا يُوسُفُ بْنُ عِيسَى، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتِ اشْتَرَى رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ يَهُودِيٍّ طَعَامًا بِنَسِيئَةٍ، وَرَهَنَهُ دِرْعَهُ.
Narrated `Aisha:Allah's Messenger (ﷺ) bought food grains from a Jew on credit and mortgaged his armor to him
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي غَزَاةٍ، فَأَبْطَأَ بِي جَمَلِي وَأَعْيَا، فَأَتَى عَلَىَّ النَّبِيُّ صلى الله عليه وسلم فَقَالَ " جَابِرٌ ". فَقُلْتُ نَعَمْ. قَالَ " مَا شَأْنُكَ ". قُلْتُ أَبْطَأَ عَلَىَّ جَمَلِي وَأَعْيَا، فَتَخَلَّفْتُ. فَنَزَلَ يَحْجُنُهُ بِمِحْجَنِهِ، ثُمَّ قَالَ " ارْكَبْ ". فَرَكِبْتُ، فَلَقَدْ رَأَيْتُهُ أَكُفُّهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " تَزَوَّجْتَ ". قُلْتُ نَعَمْ. قَالَ " بِكْرًا أَمْ ثَيِّبًا ". قُلْتُ بَلْ ثَيِّبًا. قَالَ " أَفَلاَ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ ". قُلْتُ إِنَّ لِي أَخَوَاتٍ، فَأَحْبَبْتُ أَنْ أَتَزَوَّجَ امْرَأَةً تَجْمَعُهُنَّ، وَتَمْشُطُهُنَّ، وَتَقُومُ عَلَيْهِنَّ. قَالَ " أَمَّا إِنَّكَ قَادِمٌ، فَإِذَا قَدِمْتَ فَالْكَيْسَ الْكَيْسَ ". ثُمَّ قَالَ " أَتَبِيعُ جَمَلَكَ ". قُلْتُ نَعَمْ. فَاشْتَرَاهُ مِنِّي بِأُوقِيَّةٍ، ثُمَّ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَبْلِي، وَقَدِمْتُ بِالْغَدَاةِ، فَجِئْنَا إِلَى الْمَسْجِدِ، فَوَجَدْتُهُ عَلَى باب الْمَسْجِدِ، قَالَ " الآنَ قَدِمْتَ ". قُلْتُ نَعَمْ. قَالَ " فَدَعْ جَمَلَكَ، فَادْخُلْ فَصَلِّ رَكْعَتَيْنِ ". فَدَخَلْتُ فَصَلَّيْتُ، فَأَمَرَ بِلاَلاً أَنْ يَزِنَ لَهُ أُوقِيَّةً. فَوَزَنَ لِي بِلاَلٌ، فَأَرْجَحَ فِي الْمِيزَانِ، فَانْطَلَقْتُ حَتَّى وَلَّيْتُ فَقَالَ " ادْعُ لِي جَابِرًا ". قُلْتُ الآنَ يَرُدُّ عَلَىَّ الْجَمَلَ، وَلَمْ يَكُنْ شَىْءٌ أَبْغَضَ إِلَىَّ مِنْهُ. قَالَ " خُذْ جَمَلَكَ وَلَكَ ثَمَنُهُ ".
Narrated Jabir bin `Abdullah:I was with the Prophet (ﷺ) in a Ghazwa (Military Expedition) and my camel was slow and exhausted. The Prophet came up to me and said, "O Jabir." I replied, "Yes?" He said, "What is the matter with you?" I replied, "My camel is slow and tired, so I am left behind." So, he got down and poked the camel with his stick and then ordered me to ride. I rode the camel and it became so fast that I had to hold it from going ahead of Allah's Messenger (ﷺ) . He then asked me, have you got married?" I replied in the affirmative. He asked, "A virgin or a matron?" I replied, "I married a matron." The Prophet (ﷺ) said, "Why have you not married a virgin, so that you may play with her and she may play with you?" Jabir replied, "I have sisters (young in age) so I liked to marry a matron who could collect them all and comb their hair and look after them." The Prophet (ﷺ) said, "You will reach, so when you have arrived (at home), I advise you to associate with your wife (that you may have an intelligent son)." Then he asked me, "Would you like to sell your camel?" I replied in the affirmative and the Prophet (ﷺ) purchased it for one Uqiya of gold. Allah's Messenger (ﷺ) reached before me and I reached in the morning, and when I went to the mosque, I found him at the door of the mosque. He asked me, "Have you arrived just now?" I replied in the affirmative. He said, "Leave your camel and come into (the mosque) and pray two rak`at." I entered and offered the prayer. He told Bilal to weigh and give me one Uqiya of gold. So Bilal weighed for me fairly and I went away. The Prophet (ﷺ) sent for me and I thought that he would return to me my camel which I hated more than anything else. But the Prophet (ﷺ) said to me, "Take your camel as well as its price
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَتْ عُكَاظٌ وَمَجَنَّةُ وَذُو الْمَجَازِ أَسْوَاقًا فِي الْجَاهِلِيَّةِ، فَلَمَّا كَانَ الإِسْلاَمُ تَأَثَّمُوا مِنَ التِّجَارَةِ فِيهَا، فَأَنْزَلَ اللَّهُ {لَيْسَ عَلَيْكُمْ جُنَاحٌ} فِي مَوَاسِمِ الْحَجِّ، قَرَأَ ابْنُ عَبَّاسٍ كَذَا.
Narrated Ibn `Abbas:`Ukaz, Majanna and Dhul-Majaz were markets in the Pre-Islamic period. When the people embraced Islam they considered it a sin to trade there. So, the following Holy Verse came:-- 'There is no harm for you if you seek of the bounty of your Lord (Allah) in the Hajj season." (2.198) Ibn `Abbas recited it like this
حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو كَانَ هَا هُنَا رَجُلٌ اسْمُهُ نَوَّاسٌ، وَكَانَتْ عِنْدَهُ إِبِلٌ هِيمٌ، فَذَهَبَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ فَاشْتَرَى تِلْكَ الإِبِلَ مِنْ شَرِيكٍ لَهُ، فَجَاءَ إِلَيْهِ شَرِيكُهُ فَقَالَ بِعْنَا تِلْكَ الإِبِلَ. فَقَالَ مِمَّنْ بِعْتَهَا قَالَ مِنْ شَيْخٍ، كَذَا وَكَذَا. فَقَالَ وَيْحَكَ ذَاكَ ـ وَاللَّهِ ـ ابْنُ عُمَرَ. فَجَاءَهُ فَقَالَ إِنَّ شَرِيكِي بَاعَكَ إِبِلاً هِيمًا، وَلَمْ يَعْرِفْكَ. قَالَ فَاسْتَقْهَا. قَالَ فَلَمَّا ذَهَبَ يَسْتَاقُهَا فَقَالَ دَعْهَا، رَضِينَا بِقَضَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ عَدْوَى. سَمِعَ سُفْيَانُ عَمْرًا.
Narrated `Amr:Here (i.e. in Mecca) there was a man called Nawwas and he had camels suffering from the disease of excessive and unquenchable thirst. Ibn `Umar went to the partner of Nawwas and bought those camels. The man returned to Nawwas and told him that he had sold those camels. Nawwas asked him, "To whom have you sold them?" He replied, "To such and such Sheikh." Nawwas said, "Woe to you; By Allah, that Sheikh was Ibn `Umar." Nawwas then went to Ibn `Umar and said to him, "My partner sold you camels suffering from the disease of excessive thirst and he had not known you." Ibn `Umar told him to take them back. When Nawwas went to take them, Ibn `Umar said to him, "Leave them there as I am happy with the decision of Allah's Messenger (ﷺ) that there is no oppression
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ ابْنِ أَفْلَحَ، عَنْ أَبِي مُحَمَّدٍ، مَوْلَى أَبِي قَتَادَةَ عَنْ أَبِي قَتَادَةَ ـ رضى الله عنه ـ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ حُنَيْنٍ، فَأَعْطَاهُ ـ يَعْنِي دِرْعًا ـ فَبِعْتُ الدِّرْعَ، فَابْتَعْتُ بِهِ مَخْرَفًا فِي بَنِي سَلِمَةَ، فَإِنَّهُ لأَوَّلُ مَالٍ تَأَثَّلْتُهُ فِي الإِسْلاَمِ.
Narrated Abu Qatada:We set out with Allah's Messenger (ﷺ) in the year of Hunain, (the Prophet (ﷺ) gave me an armor). I sold that armor and bought a garden in the region of the tribe of Bani Salama and that was the first property I got after embracing Islam