Imam Muhammad ibn Ismail al-Bukhari · 194 AH - 256 AH · 7,563 traditions
Considered the most authentic book after the Quran. Imam al-Bukhari spent 16 years collecting and verifying over 600,000 narrations, selecting only those he was absolutely certain of, ultimately compiling 7,563 hadiths (with repetition) or approximately 2,602 unique hadiths. He reportedly performed a ritual bath and two units of prayer before recording each hadith.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ بَيْنَا الْحَبَشَةُ يَلْعَبُونَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم بِحِرَابِهِمْ دَخَلَ عُمَرُ، فَأَهْوَى إِلَى الْحَصَى فَحَصَبَهُمْ بِهَا. فَقَالَ " دَعْهُمْ يَا عُمَرُ ". وَزَادَ عَلِيٌّ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ فِي الْمَسْجِدِ.
Narrated Abu Huraira:While some Ethiopians were playing in the presence of the Prophet, `Umar came in, picked up a stone and hit them with it. On that the Prophet (ﷺ) said, "O `Umar! Allow them (to play)." Ma`mar (the subnarrator) added that they were playing in the Mosque
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا الأَوْزَاعِيُّ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ كَانَ أَبُو طَلْحَةَ يَتَتَرَّسُ مَعَ النَّبِيِّ صلى الله عليه وسلم بِتُرْسٍ وَاحِدٍ، وَكَانَ أَبُو طَلْحَةَ حَسَنَ الرَّمْىِ، فَكَانَ إِذَا رَمَى تَشَرَّفَ النَّبِيُّ صلى الله عليه وسلم فَيَنْظُرُ إِلَى مَوْضِعِ نَبْلِهِ.
Narrated Anas bin Malik:Abu Talha and the Prophet (ﷺ) used to shield themselves with one shield. Abu Talha was a good archer, and when he threw (his arrows) the Prophet (ﷺ) would look at the target of his arrows
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلٍ، قَالَ لَمَّا كُسِرَتْ بَيْضَةُ النَّبِيِّ صلى الله عليه وسلم عَلَى رَأْسِهِ وَأُدْمِيَ وَجْهُهُ، وَكُسِرَتْ رَبَاعِيَتُهُ، وَكَانَ عَلِيٌّ يَخْتَلِفُ بِالْمَاءِ فِي الْمِجَنِّ، وَكَانَتْ فَاطِمَةُ تَغْسِلُهُ، فَلَمَّا رَأَتِ الدَّمَ يَزِيدُ عَلَى الْمَاءِ كَثْرَةً عَمَدَتْ إِلَى حَصِيرٍ، فَأَحْرَقَتْهَا وَأَلْصَقَتْهَا عَلَى جُرْحِهِ، فَرَقَأَ الدَّمُ.
Narrated Sahl:When the helmet of the Prophet (ﷺ) was smashed on his head and blood covered his face and one of his front teeth got broken, `Ali brought the water in his shield and Fatima the Prophet's daughter) washed him. But when she saw that the bleeding increased more by the water, she took a mat, burnt it, and placed the ashes on the wound of the Prophet (ﷺ) and so the blood stopped oozing out
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، عَنْ عُمَرَ ـ رضى الله عنه ـ قَالَ كَانَتْ أَمْوَالُ بَنِي النَّضِيرِ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ صلى الله عليه وسلم مِمَّا لَمْ يُوجِفِ الْمُسْلِمُونَ عَلَيْهِ بِخَيْلٍ وَلاَ رِكَابٍ، فَكَانَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم خَاصَّةً، وَكَانَ يُنْفِقُ عَلَى أَهْلِهِ نَفَقَةَ سَنَتِهِ، ثُمَّ يَجْعَلُ مَا بَقِيَ فِي السِّلاَحِ وَالْكُرَاعِ، عُدَّةً فِي سَبِيلِ اللَّهِ.
Narrated `Umar:The properties of Bani An-Nadir which Allah had transferred to His Apostle as Fai Booty were not gained by the Muslims with their horses and camels. The properties therefore, belonged especially to Allah's Messenger (ﷺ) who used to give his family their yearly expenditure and spend what remained thereof on arms and horses to be used in Allah's Cause
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي سَعْدُ بْنُ إِبْرَاهِيمَ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، عَنْ عَلِيٍّ، حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ شَدَّادٍ، قَالَ سَمِعْتُ عَلِيًّا ـ رضى الله عنه ـ يَقُولُ مَا رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يُفَدِّي رَجُلاً بَعْدَ سَعْدٍ، سَمِعْتُهُ يَقُولُ " ارْمِ فِدَاكَ أَبِي وَأُمِّي ".
Narrated `Ali:I never saw the Prophet (ﷺ) saying, "Let my parents sacrifice their lives for you," to any man after Sa`d. I heard him saying (to him), "Throw (the arrows)! Let my parents sacrifice their lives for you
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ عَمْرٌو حَدَّثَنِي أَبُو الأَسْوَدِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَعِنْدِي جَارِيَتَانِ تُغَنِّيَانِ بِغِنَاءِ بُعَاثَ، فَاضْطَجَعَ عَلَى الْفِرَاشِ وَحَوَّلَ وَجْهَهُ، فَدَخَلَ أَبُو بَكْرٍ فَانْتَهَرَنِي وَقَالَ مِزْمَارَةُ الشَّيْطَانِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم. فَأَقْبَلَ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " دَعْهُمَا ". فَلَمَّا غَفَلَ غَمَزْتُهُمَا فَخَرَجَتَا. قَالَتْ وَكَانَ يَوْمُ عِيدٍ يَلْعَبُ السُّودَانُ بِالدَّرَقِ وَالْحِرَابِ، فَإِمَّا سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَإِمَّا قَالَ " تَشْتَهِينَ تَنْظُرِينَ ". فَقَالَتْ نَعَمْ. فَأَقَامَنِي وَرَاءَهُ خَدِّي عَلَى خَدِّهِ وَيَقُولُ " دُونَكُمْ بَنِي أَرْفِدَةَ ". حَتَّى إِذَا مَلِلْتُ قَالَ " حَسْبُكِ ". قُلْتُ نَعَمْ. قَالَ " فَاذْهَبِي ". قَالَ أَحْمَدُ عَنِ ابْنِ وَهْبٍ، فَلَمَّا غَفَلَ.
Narrated `Aisha:Allah's Messenger (ﷺ) came to my house while two girls were singing beside me the songs of Bu'ath (a story about the war between the two tribes of the Ansar, i.e. Khazraj and Aus, before Islam.) The Prophet (ﷺ) reclined on the bed and turned his face to the other side. Abu Bakr came and scolded me and said protestingly, "Instrument of Satan in the presence of Allah's Messenger (ﷺ)?" Allah's Messenger (ﷺ) turned his face towards him and said, "Leave them." When Abu Bakr became inattentive, I waved the two girls to go away and they left. It was the day of `Id when negroes used to play with leather shields and spears. Either I requested Allah's Messenger (ﷺ) or he himself asked me whether I would like to see the display. I replied in the affirmative. Then he let me stand behind him and my cheek was touching his cheek and he was saying, "Carry on, O Bani Arfida (i.e. negroes)!" When I got tired, he asked me if that was enough. I replied in the affirmative and he told me to leave
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ عَمْرٌو حَدَّثَنِي أَبُو الأَسْوَدِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَعِنْدِي جَارِيَتَانِ تُغَنِّيَانِ بِغِنَاءِ بُعَاثَ، فَاضْطَجَعَ عَلَى الْفِرَاشِ وَحَوَّلَ وَجْهَهُ، فَدَخَلَ أَبُو بَكْرٍ فَانْتَهَرَنِي وَقَالَ مِزْمَارَةُ الشَّيْطَانِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم. فَأَقْبَلَ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " دَعْهُمَا ". فَلَمَّا غَفَلَ غَمَزْتُهُمَا فَخَرَجَتَا. قَالَتْ وَكَانَ يَوْمُ عِيدٍ يَلْعَبُ السُّودَانُ بِالدَّرَقِ وَالْحِرَابِ، فَإِمَّا سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَإِمَّا قَالَ " تَشْتَهِينَ تَنْظُرِينَ ". فَقَالَتْ نَعَمْ. فَأَقَامَنِي وَرَاءَهُ خَدِّي عَلَى خَدِّهِ وَيَقُولُ " دُونَكُمْ بَنِي أَرْفِدَةَ ". حَتَّى إِذَا مَلِلْتُ قَالَ " حَسْبُكِ ". قُلْتُ نَعَمْ. قَالَ " فَاذْهَبِي ". قَالَ أَحْمَدُ عَنِ ابْنِ وَهْبٍ، فَلَمَّا غَفَلَ.
Narrated `Aisha:Allah's Messenger (ﷺ) came to my house while two girls were singing beside me the songs of Bu'ath (a story about the war between the two tribes of the Ansar, i.e. Khazraj and Aus, before Islam.) The Prophet (ﷺ) reclined on the bed and turned his face to the other side. Abu Bakr came and scolded me and said protestingly, "Instrument of Satan in the presence of Allah's Messenger (ﷺ)?" Allah's Messenger (ﷺ) turned his face towards him and said, "Leave them." When Abu Bakr became inattentive, I waved the two girls to go away and they left. It was the day of `Id when negroes used to play with leather shields and spears. Either I requested Allah's Messenger (ﷺ) or he himself asked me whether I would like to see the display. I replied in the affirmative. Then he let me stand behind him and my cheek was touching his cheek and he was saying, "Carry on, O Bani Arfida (i.e. negroes)!" When I got tired, he asked me if that was enough. I replied in the affirmative and he told me to leave
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم أَحْسَنَ النَّاسِ وَأَشْجَعَ النَّاسِ، وَلَقَدْ فَزِعَ أَهْلُ الْمَدِينَةِ لَيْلَةً فَخَرَجُوا نَحْوَ الصَّوْتِ فَاسْتَقْبَلَهُمُ النَّبِيُّ صلى الله عليه وسلم وَقَدِ اسْتَبْرَأَ الْخَبَرَ، وَهْوَ عَلَى فَرَسٍ لأَبِي طَلْحَةَ عُرْىٍ وَفِي عُنُقِهِ السَّيْفُ وَهْوَ يَقُولُ " لَمْ تُرَاعُوا لَمْ تُرَاعُوا ". ثُمَّ قَالَ " وَجَدْنَاهُ بَحْرًا ". أَوْ قَالَ " إِنَّهُ لَبَحْرٌ ".
Narrated Anas:The 'Prophet was the best and the bravest amongst the people. Once the people of Medina got terrified at night, so they went in the direction of the noise (that terrified them). The Prophet (ﷺ) met them (on his way back) after he had found out the truth. He was riding an unsaddled horse belonging to Abu Talha and a sword was hanging by his neck, and he was saying, "Don't be afraid! Don't be afraid!" He further said, "I found it (i.e. the horse) very fast," or said, "This horse is very fast." (Qastala-ni)
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا الأَوْزَاعِيُّ، قَالَ سَمِعْتُ سُلَيْمَانَ بْنَ حَبِيبٍ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ، يَقُولُ لَقَدْ فَتَحَ الْفُتُوحَ قَوْمٌ مَا كَانَتْ حِلْيَةُ سُيُوفِهِمِ الذَّهَبَ وَلاَ الْفِضَّةَ، إِنَّمَا كَانَتْ حِلْيَتُهُمُ الْعَلاَبِيَّ وَالآنُكَ وَالْحَدِيدَ.
Narrated Abu Umama:Some people conquered many countries and their swords were decorated neither with gold nor silver, but they were decorated with leather, lead and iron
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي سِنَانُ بْنُ أَبِي سِنَانٍ الدُّؤَلِيُّ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَخْبَرَ أَنَّهُ، غَزَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قِبَلَ نَجْدٍ، فَلَمَّا قَفَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَفَلَ مَعَهُ، فَأَدْرَكَتْهُمُ الْقَائِلَةُ فِي وَادٍ كَثِيرِ الْعِضَاهِ، فَنَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَتَفَرَّقَ النَّاسُ يَسْتَظِلُّونَ بِالشَّجَرِ، فَنَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم تَحْتَ سَمُرَةٍ وَعَلَّقَ بِهَا سَيْفَهُ وَنِمْنَا نَوْمَةً، فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُونَا وَإِذَا عِنْدَهُ أَعْرَابِيٌّ فَقَالَ " إِنَّ هَذَا اخْتَرَطَ عَلَىَّ سَيْفِي وَأَنَا نَائِمٌ، فَاسْتَيْقَظْتُ وَهْوَ فِي يَدِهِ صَلْتًا ". فَقَالَ مَنْ يَمْنَعُكَ مِنِّي فَقُلْتُ " اللَّهُ ". ثَلاَثًا وَلَمْ يُعَاقِبْهُ وَجَلَسَ.
Narrated Jabir bin `Abdullah:That he proceeded in the company of Allah's Messenger (ﷺ) towards Najd to participate in a Ghazwa. (Holybattle) When Allah's Messenger (ﷺ) returned, he too returned with him. Midday came upon them while they were in a valley having many thorny trees. Allah's Messenger (ﷺ) and the people dismounted and dispersed to rest in the shade of the trees. Allah's Messenger (ﷺ) rested under a tree and hung his sword on it. We all took a nap and suddenly we heard Allah's Messenger (ﷺ) calling us. (We woke up) to see a bedouin with him. The Prophet (ﷺ) said, "This bedouin took out my sword while I was sleeping and when I woke up, I found the unsheathed sword in his hand and he challenged me saying, 'Who will save you from me?' I said thrice, 'Allah.' The Prophet (ﷺ) did not punish him but sat down
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلٍ ـ رضى الله عنه ـ أَنَّهُ سُئِلَ عَنْ جُرْحِ النَّبِيِّ، صلى الله عليه وسلم يَوْمَ أُحُدٍ. فَقَالَ جُرِحَ وَجْهُ النَّبِيِّ صلى الله عليه وسلم وَكُسِرَتْ رَبَاعِيَتُهُ وَهُشِمَتِ الْبَيْضَةُ عَلَى رَأْسِهِ، فَكَانَتْ فَاطِمَةُ ـ عَلَيْهَا السَّلاَمُ ـ تَغْسِلُ الدَّمَ وَعَلِيٌّ يُمْسِكُ، فَلَمَّا رَأَتْ أَنَّ الدَّمَ لاَ يَزِيدُ إِلاَّ كَثْرَةً أَخَذَتْ حَصِيرًا فَأَحْرَقَتْهُ حَتَّى صَارَ رَمَادًا ثُمَّ أَلْزَقَتْهُ، فَاسْتَمْسَكَ الدَّمُ.
Narrated Sahl:That he was asked about the wound of the Prophet (ﷺ) on the day (of the battle) of Uhud. He said, "The face of the Prophet (ﷺ) was wounded and one of his front teeth was broken and the helmet over his head was smashed. Fatima washed off the blood while `Ali held water. When she saw that the bleeding was increasing continuously, she burnt a mat (of date-palm leaves) till it turned into ashes which she put over the wound and thus the bleeding ceased
حَدَّثَنَا عَمْرُو بْنُ عَبَّاسٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ الْحَارِثِ، قَالَ مَا تَرَكَ النَّبِيُّ صلى الله عليه وسلم إِلاَّ سِلاَحَهُ وَبَغْلَةً بَيْضَاءَ وَأَرْضًا جَعَلَهَا صَدَقَةً.
Narrated `Amr bin Al-Harith:The Prophet (ﷺ) did not leave behind him after his death, anything except his arms, his white mule, and a piece of land at Khaibar which he left to be given in charity
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا سِنَانُ بْنُ أَبِي سِنَانٍ، وَأَبُو سَلَمَةَ أَنَّ جَابِرًا، أَخْبَرَهُ. حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، أَخْبَرَنَا ابْنُ شِهَابٍ، عَنْ سِنَانِ بْنِ أَبِي سِنَانٍ الدُّؤَلِيِّ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّهُ، غَزَا مَعَ النَّبِيِّ صلى الله عليه وسلم فَأَدْرَكَتْهُمُ الْقَائِلَةُ فِي وَادٍ كَثِيرِ الْعِضَاهِ، فَتَفَرَّقَ النَّاسُ فِي الْعِضَاهِ يَسْتَظِلُّونَ بِالشَّجَرِ، فَنَزَلَ النَّبِيُّ صلى الله عليه وسلم تَحْتَ شَجَرَةٍ فَعَلَّقَ بِهَا سَيْفَهُ ثُمَّ نَامَ، فَاسْتَيْقَظَ وَعِنْدَهُ رَجُلٌ وَهْوَ لاَ يَشْعُرُ بِهِ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ هَذَا اخْتَرَطَ سَيْفِي ". فَقَالَ مَنْ يَمْنَعُكَ قُلْتُ " اللَّهُ ". فَشَامَ السَّيْفَ، فَهَا هُوَ ذَا جَالِسٌ، ثُمَّ لَمْ يُعَاقِبْهُ.
Narrated Jabir:as above (Hadith No. 158). Narrated Jabir bin `Abdullah: That he participated in a Ghazwa (Holy-Battle) in the company of Allah's Messenger (ﷺ). Midday came upon them while they were in a valley having many thorny trees. The people dispersed to rest in the shade of the trees. The Prophet (ﷺ) rested under a tree, hung his sword on it, and then slept. Then he woke up to find near to him, a man whose presence he had not noticed before. The Prophet (ﷺ) said, "This (man) took my sword (out of its scabbard) and said, 'Who will save you from me.' I replied, 'Allah.' So, he put the sword back into its scabbard, and you see him sitting here." Anyhow, the Prophet (ﷺ) did not punish him. (See Hadith No)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ، مَوْلَى أَبِي قَتَادَةَ الأَنْصَارِيِّ عَنْ أَبِي قَتَادَةَ ـ رضى الله عنه ـ أَنَّهُ كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا كَانَ بِبَعْضِ طَرِيقِ مَكَّةَ تَخَلَّفَ مَعَ أَصْحَابٍ لَهُ مُحْرِمِينَ وَهْوَ غَيْرُ مُحْرِمٍ، فَرَأَى حِمَارًا وَحْشِيًّا فَاسْتَوَى عَلَى فَرَسِهِ، فَسَأَلَ أَصْحَابَهُ أَنْ يُنَاوِلُوهُ سَوْطَهُ فَأَبَوْا، فَسَأَلَهُمْ رُمْحَهُ فَأَبَوْا، فَأَخَذَهُ ثُمَّ شَدَّ عَلَى الْحِمَارِ فَقَتَلَهُ، فَأَكَلَ مِنْهُ بَعْضُ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم، وَأَبَى بَعْضٌ، فَلَمَّا أَدْرَكُوا رَسُولَ اللَّهِ صلى الله عليه وسلم سَأَلُوهُ عَنْ ذَلِكَ قَالَ " إِنَّمَا هِيَ طُعْمَةٌ أَطْعَمَكُمُوهَا اللَّهُ ". وَعَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي قَتَادَةَ فِي الْحِمَارِ الْوَحْشِيِّ مِثْلُ حَدِيثِ أَبِي النَّضْرِ قَالَ " هَلْ مَعَكُمْ مِنْ لَحْمِهِ شَىْءٌ ".
Narrated Abu Qatada:That he was in the company of Allah's Messenger (ﷺ) and when they had covered a portion of the road to Mecca, he and some of the companions lagged behind. The latter were in a state of Ihram, while he was not. He saw an onager and rode his horse and requested his companions to give him his lash but they refused. Then he asked them to give him his spear but they refused, so he took it himself, attacked the onager, and killed it. Some of the companions of the Prophet (ﷺ) ate of it while some others refused to eat. When they caught up with Allah's Messenger (ﷺ) they asked him about that, and he said, "That was a meal Allah fed you with." (It is also said that Allah's Messenger (ﷺ) asked, "Have you got something of its meat?
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم وَهْوَ فِي قُبَّةٍ " اللَّهُمَّ إِنِّي أَنْشُدُكَ عَهْدَكَ وَوَعْدَكَ، اللَّهُمَّ إِنْ شِئْتَ لَمْ تُعْبَدْ بَعْدَ الْيَوْمِ ". فَأَخَذَ أَبُو بَكْرٍ بِيَدِهِ فَقَالَ حَسْبُكَ يَا رَسُولَ اللَّهِ، فَقَدْ أَلْحَحْتَ عَلَى رَبِّكَ، وَهْوَ فِي الدِّرْعِ، فَخَرَجَ وَهْوَ يَقُولُ {سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ * بَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَى وَأَمَرُّ }. وَقَالَ وُهَيْبٌ حَدَّثَنَا خَالِدٌ يَوْمَ بَدْرٍ.
Narrated Ibn `Abbas:The Prophet (ﷺ) , while in a tent (on the day of the battle of Badr) said, "O Allah! I ask you the fulfillment of Your Covenant and Promise. O Allah! If You wish (to destroy the believers) You will never be worshipped after today." Abu Bakr caught him by the hand and said, "This is sufficient, O Allah's Apostle! You have asked Allah pressingly." The Prophet (ﷺ) was clad in his armor at that time. He went out, saying to me: "Their multitude will be put to flight and they will show their backs. Nay, but the Hour is their appointed time (for their full recompense) and that Hour will be more grievous and more bitter (than their worldly failure)." (54.45-46) Khalid said that was on the day of the battle of Badr
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَدِرْعُهُ مَرْهُونَةٌ عِنْدَ يَهُودِيٍّ بِثَلاَثِينَ صَاعًا مِنْ شَعِيرٍ. وَقَالَ يَعْلَى حَدَّثَنَا الأَعْمَشُ دِرْعٌ مِنْ حَدِيدٍ. وَقَالَ مُعَلًّى حَدَّثَنَا عَبْدُ الْوَاحِدِ حَدَّثَنَا الأَعْمَشُ وَقَالَ رَهَنَهُ دِرْعًا مِنْ حَدِيدٍ.
Narrated `Aisha:Allah's Messenger (ﷺ) died while his (iron) armor was mortgaged to a Jew for thirty Sas of barley
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَثَلُ الْبَخِيلِ وَالْمُتَصَدِّقِ مَثَلُ رَجُلَيْنِ عَلَيْهِمَا جُبَّتَانِ مِنْ حَدِيدٍ، قَدِ اضْطَرَّتْ أَيْدِيَهُمَا إِلَى تَرَاقِيهِمَا، فَكُلَّمَا هَمَّ الْمُتَصَدِّقُ بِصَدَقَتِهِ اتَّسَعَتْ عَلَيْهِ حَتَّى تُعَفِّيَ أَثَرَهُ، وَكُلَّمَا هَمَّ الْبَخِيلُ بِالصَّدَقَةِ انْقَبَضَتْ كُلُّ حَلْقَةٍ إِلَى صَاحِبَتِهَا وَتَقَلَّصَتْ عَلَيْهِ وَانْضَمَّتْ يَدَاهُ إِلَى تَرَاقِيهِ ". فَسَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ " فَيَجْتَهِدُ أَنْ يُوَسِّعَهَا فَلاَ تَتَّسِعُ ".
Narrated Abu Huraira:The Prophet (ﷺ) said, "The example of a miser and the one who gives in charity, is like the example of two men wearing iron cloaks so tightly that their arms are raised forcibly towards their collar-bones. So, whenever a charitable person wants to give in charity, his cloak spreads over his body so much so that it wipes out his traces, but whenever the miser wants to give in charity, the rings (of the iron cloak) come closer to each other and press over his body, and his hands get connected to his collarbones. Abu Huraira heard the Prophet (ﷺ) saying. "The miser then tries to widen it but in vain
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي الضُّحَى، مُسْلِمٍ ـ هُوَ ابْنُ صُبَيْحٍ ـ عَنْ مَسْرُوقٍ، قَالَ حَدَّثَنِي الْمُغِيرَةُ بْنُ شُعْبَةَ، قَالَ انْطَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِحَاجَتِهِ ثُمَّ أَقْبَلَ، فَلَقِيتُهُ بِمَاءٍ، وَعَلَيْهِ جُبَّةٌ شَأْمِيَّةٌ، فَمَضْمَضَ وَاسْتَنْشَقَ وَغَسَلَ وَجْهَهُ، فَذَهَبَ يُخْرِجُ يَدَيْهِ مِنْ كُمَّيْهِ فَكَانَا ضَيِّقَيْنِ، فَأَخْرَجَهُمَا مِنْ تَحْتُ، فَغَسَلَهُمَا وَمَسَحَ بِرَأْسِهِ وَعَلَى خُفَّيْهِ.
Narrated Al-Mughira bin Shu`ba:Allah's Messenger (ﷺ) went out to answer the call of nature and on his return I brought some water to him. He performed the ablution while he was wearing a Sha'mi cloak. He rinsed his mouth and washed his nose by putting water in it and then blowing it out, and washed his face. Then he tried to take out his hands through his sleeves but they were tight, so he took them out from underneath, washed them and passed wet hands over his head and over his leather socks
حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ، حَدَّثَنَا خَالِدٌ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، أَنَّ أَنَسًا، حَدَّثَهُمْ أَنَّ النَّبِيَّ صلى الله عليه وسلم رَخَّصَ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالزُّبَيْرِ فِي قَمِيصٍ مِنْ حَرِيرٍ، مِنْ حِكَّةٍ كَانَتْ بِهِمَا.
Narrated Anas:The Prophet (ﷺ) allowed `Abdur-Rahman bin `Auf and Az-Zubair to wear silken shirts because they had a skin disease causing itching
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ عَبْدَ، الرَّحْمَنِ بْنَ عَوْفٍ وَالزُّبَيْرَ شَكَوَا إِلَى النَّبِيِّ صلى الله عليه وسلم ـ يَعْنِي الْقَمْلَ ـ فَأَرْخَصَ لَهُمَا فِي الْحَرِيرِ، فَرَأَيْتُهُ عَلَيْهِمَا فِي غَزَاةٍ.
Narrated Anas:As above. Narrated Anas: `Abdur Rahman bin `Auf and Az-Zubair complained to the Prophet, i.e. about the lice (that caused itching) so he allowed them to wear silken clothes. I saw them wearing such clothes in a holy battle