Sulayman (Solomon)The Prophet-King granted a unique kingdom

داود

Dawud (David)

Named repeatedly in the Quran as his father – "And Sulayman inherited Dawud" (an-Naml 27:16); "And We gave to Dawud, Sulayman – an excellent servant, indeed he was one who turned back to Us" (Sad 38:30).

The wife of Dawud

Not named in the Quran or authentic Sunnah. Isra'iliyyat sources identify her with Bathsheba (Bat-Sheva) of the Biblical narrative; classical scholars including Ibn Kathir cite this identification as an Isra'iliyyat detail without confirming it as certain religious truth.

Many wives, including the Queen of Sheba (per classical Isra'iliyyat)

The Quran narrates Sulayman's encounter with the Queen of Sheba (Bilqis in classical Arabic tradition) and her ultimate acceptance of Islam (surah an-Naml 27:22-44), but does NOT state that he married her. The marriage tradition comes from Isra'iliyyat sources cited by later commentators (al-Tabari, al-Tha'labi, Ibn Kathir with caveat). The Quran also refers to Sulayman having many wives (as-Saba 34:12 mentions his kingdom's scale), but does not name them or give a count. Classical Isra'iliyyat suggests hundreds.

Rehoboam (per Isra'iliyyat) – succeeded Sulayman as king of Israel

Not named in the Quran or authentic Sunnah. Rehoboam (Rahba'am) is named in the Torah (1 Kings 11:43, 14:21) as Sulayman's son and successor, whose reign led to the division of the Israelite kingdom. Classical commentators transmit this via Isra'iliyyat with the standard caveat: reportable as information, not affirmable as certain religious truth.